Showing posts with label kansas. Show all posts
Showing posts with label kansas. Show all posts

Saturday, July 3, 2021

The #Midwessay: Denise Low, Not Missing Kansas

   






 Not Missing Kansas

Denise Low


*


After decades in Kansas I moved away, but it was too late. My bone and teeth structures are made of Kansas plants and animals, leeched from my digestive system. Folk wisdom says it takes seven years to replace all the elements in the body, but I know from constant repairs that my teeth have not been replaced since they appeared at age ten. Each one is a Kansan. I chew with grinders formed, indirectly, from Flint Hills limestone.
     My memories spiral constantly, filled with people and sunsets, streets, and thunderstorms—set in Kansas. Yes, I miss friends and relatives, but they were with me so often, they still seem close at hand. 
Body and soul, I am made from the central geography of Kansas. Inside my brain, some magnetic orientation aligns me with a different homing beam, like a migrating bird. I look for the rising sun on a broad horizon. 
     So away from the region this second year, in California, there is little I miss. I carry Kansas within me. I am a solid hologram composed of many forgotten meals and filled with images of the past. My corporality and memories are portable—an asset of our roving species heritage.
     Odd things, though, arise. I miss lilacs. I miss rows of lilac bushes in the country that delineate old farm households. I miss spring’s profligate eruptions of French lilacs, white lilacs, and the standard purple-laden bushes with their heart-shaped leaves. In my new town, few people grow lilac bushes, and those that do complain that they only bloom once in the year, not continuously like crepe myrtle and oleander. 
     I miss the spring cacophony of birdsong. In northern California, a few quail call plaintively in the early morning as males entice mates. A kettle of buzzards circles our house silently every afternoon about four o’clock. A small clique of golden crested sparrows pecks nervously in the garden at twilight. The crows—well, the crows are always crows. No one ever misses them because they never depart.
     Lance Henson, a Southern Cheyenne poet, once told Joseph Bruchac how the intangible energy of a place interacts with a person, intermingles. Here I experience how skin is indeed a permeable boundary. Fog rising off the river today leaves a film of water everywhere, until the sun burns it away. I inhale the atomized blend of river and air, like in Kansas I inhaled the aroma of sweetgrass carried on the same circling winds. Not much is left behind.



Friday, July 2, 2021

The #Midwessay: Pamela Dawes Tambornino, From a Cherokee Herbalist

    






From a Cherokee Herbalist

Pamela Dawes Tambornino

*


Kansas in the spring and summer are a time of renewal and provide gifts from nature that I use year round. The sweet grass I pick and dry will become wreaths and smudge braids for my house; the blood root harvested from beside streams will provide soothing balm and tincture; and the bounty of Mother Earth will provide more than that.
     As I walk rural Kansas, I am overwhelmed by the new plants, herbs and “weeds” that are coming into new growth. It is with these that I remember my grandmother, and her mother, as they showed me the roots, leaves and barks that would help people heal spiritually and physically. Each year I gather, from the backroads and fields of Kansas, these gifts of nature and take them home. It is there that I dry, boil, or bottle what I will need for the coming winter. Dandelions are often seen as weeds, but I see them as starts to a wine that is a good replacement for alcohol, but also a rather powerful wine. 
     As I relearn Cherokee, I am now able to recall the names for many of the things I gather now and gathered in my youth. Sweet grass (u ga na s’dv ga nu lv hi), dandelion (gi ga ge  a di ta s’di), and strawberries (ani) are gifts to the People. They are the provisions provided by Kansas soil.
     Many tribes have called Kansas their home among them the: Cherokee Indians, Cheyennes, Chippewas, Comanches, Delawares, Shawnees, Fox, Illinois, and Senecas. Four tribe have reservations here: the Iowa, Kickapoo, Potawatomi, and Sac and Fox nations. Northeast Kansas is home to Haskell Indian Nations University, and of the 579 ratified tribes (recognized by the Federal Government), about seventy tribes are represented by students each year by this University.
     It is amazing in Kansas to be surrounded with so much culture that enriches the soul and helps me to remember my culture. My walks continue daily as I strive to gather the bounty that Kansas offers. It is not just the State of rolling waves of wheat, farms, and famous universities. It is the home of many cultures that thrive together. 




Thursday, July 1, 2021

The #Midwessay: Aislin Neufeldt, A Place That Is Another Place

 






A Place That Is Another Place

Aislin Neufeldt


*


Oz park is about two miles south of me. I know this because when I run there and back it’s four miles. There and back is a tracing, an act of going and returning, where going there is predicated on returning back
     Oz is a place that is another place. When Dorothy and Toto are swept up in a Kansas twister and placed there in Oz, Oz might not be separate from Kansas, but maybe a reimagining of the state; Kansas farm hands are recast as fantastical characters, and Dorothy carries back the remembrance of Oz.
     Before I knew Oz Park had a name, I knew it had a hill. I’m from the Flint Hills region of Kansas, now in Chicago. I don’t find hills here often, and the one in that park was the first I saw: one small lump, catching my peripheral eye as my bus passes going down Halsted.
     There matters. Sara Ahmed says in Queer Phenomenology, “[i]t matters how we arrive at the places we do.” I consider there because of this quote, but seldom view returning back as being part of arrival.
I love The Wizard of Oz: it was a favorite tale of mine growing up. It’s infamously rendered Kansas visible, and because I’m some iteration of a “friend of Dorothy.” Being from Kansas and being queer makes being a “friend” deliciously poetic for me, especially as running there and back on Flint Hills somehow allowed my queerness to distill, burgeon: to come forth.
     Oz is about a place that is another place, and so is Oz Park. Whether Oz or the park, I still think they are about Kansas. Neither nearly resemble that almost-rectangle in the heartland, but Oz Park is that of Kansas for me: it doesn’t have multiple hills, its hill isn’t even close to being as tall, but it’s my appropriative memorial, a site where a ‘friend of Dorothy’ can be in a place that is another place. 
     I seldom view returning back as part of arrival. I think this is because such a return doesn’t always feel possible. The there and back of running Flint Hills stopped as I went there: Chicago. I wonder about the ways I can go back.
     Oz is about who can run there and back, who can remember Oz and Kansas, who is reimagined in a world of yellow pavers and emerald infrastructure, and who simply remains in one place; I don’t know if I’m Dorothy, the Scarecrow, or Auntie Em. Maybe I’m just a “friend.”
     From my studio to Oz Park to my studio is my literal there and back, but I still go to Kansas in this way, climbing that one small hill in the park, expecting to see valleys creased by the other Flint Hills but instead, not being able to gaze over the brownstone buildings of northern Chicago. It’s still my Kansas memorial though: my place that is another place. Kansas, my Oz: to which I go there and back.



Wednesday, June 30, 2021

The #Midwessay: Kathryn Jankus Day, Becoming Midwestern






Becoming Midwestern

Kathryn Jankus Day


*


When I was a child living in Pennsylvania, my grandfather would talk about his childhood in the middle of the country. In those days, there were still cowboys and shootouts and it sounded far, far away.  Pennsylvania was fine by me. But, then, in 1988, I made my first trip to western Kansas. All those proper east coast manners had a shock. People did not put on airs, or not the high-falooten kind. I remembered my parents saying that so-and-so was "the salt of the earth". It never made much sense until I got out to where the earth is wide and met the people who live there. A few of them had fun with my east coast innocence.
     For instance, Terry, having sold a colt that I liked, advised me how I could buy him back by going to the sale barn. "Now, you will need to talk to Roy, but you won't know who he is, so look for the man who has a big belt buckle with the name Roy on it".
     Now, I live in N.W. Kansas. The weather is like climbing a switchback road: hard winds, hail, drought, below zero cold snaps. Farm life is demanding, but the people are refined—not like the ones who show up at an elegant cocktail party, but like the refining work of a fire burning off imperfections. Kindness is in fashion. Helpfulness is a requirement. And humor is endless.
     "How are you today?"
     "Well, my wife says I'm better than nothing."



Tuesday, June 29, 2021

The #Midwessay: Elizabeth Dodd, The Kansas Essay

  






The Kansas Essay

Elizabeth Dodd

*


In the last millennium, the essayist Scott Russell Sanders sent me an email, asking me to go ask my students whether they felt Kansas was in the Midwest. This was in the days he was working on his book Writing From the Center, and he was interested in our opinions. Well, sure! I told him (as I remember it) that cartographically speaking we were obviously in the middle—the geographic center of the contiguous states was a morning’s drive from where I live. As far as I—back then a fairly recent transplant—was concerned, if you have to use center pivot irrigation, mining fossil water for a cash crop, you’re in the West. That’s much of Kansas. So, put them together and we’re spot-on Mid-West. The students said, yes, they lived in the Midwest. (I still felt I’d moved to the West; there was a dust storm the month after my arrival.)
     This month we’ve felt positively Arctic. A wonderful online gizmo-whizzy called The Wind Map shows wind speeds and directions, pouring and pooling and purling across the continent, in just two simple tones: slaty background, smoky wind. It’s like visual white noise. You can watch it and feel your own breath relax under your shoulders—ujjaaaaayiii—look at the slow, controlled pulse of those currents, like watching a waterfall in slow motion, or tiny rootlets growing in super-fast speed, or maybe—but not creepily—hair growing into so many fond cowlicks and waves. Or maybe you’d think of Phillip Pullman’s Dust—all the dark energy in this universe that loves our souls. Right now while I’m watching, Kansas is (weirdly) a mostly-still-calm-place, while cold winds from Lake Erie seem to be funneling (also weirdly) west and south, but then roughly between Wichita and east to the Missouri border the winds bank and turn and wham, they’re all walloping Texas and its isolationist power grid. This is a look I’ve never seen on the Wind Map. 
     Recently those north winds plunged straight south from beyond the 49th Parallel, a north-south line from Canada to the Gulf. Temperatures plunged, too, the coldest here I remember—twenty degrees below zero. The Asks on the mutual aid Zuckerbuckpagegroup I follow blew up, too—so by mid-morning we were loading my huge camping cask of water and a space heater to go deliver to some stranger with frozen pipes. Twenty Below and the cedar waxwings, who breed all across Canada north of The Wind Map’s silhouette edge, converged on the deck. Two heated birdbaths, steaming their tiny microclimates of warm air, and the winter migrants clustered around their rims, gulping down water like hot soup (which, given the speed of their poop deposition, it might have been). Twenty Below. Summers are hot but I’ve yet to see them hit 120 F. Once, 113, when I was riding my bike home from work. Another, 114—and that summer it never dropped below 100 for two solid weeks. 
     See, Kansas is extremist county. It’s been such a reliable Republican stronghold that even a lightweight squinchheart like Roger Marshall, a doctor who said poor people don’t want healthcare, can cruise to a Senate seat on a current of PACbucks. Both our senators’ votes to acquit tRump were no less shameful for their predictability. But we also have a different history. In the turbulence after the Kansas-Nebraska Act, John Brown made the long trip from upstate New York to Osawatomie, burying a child dead of fever somewhere along the way, in Missouri. Kansas rejected slavery, despite anti-abolitionist domestic terrorism; stops on the Underground Railroad that spirited escapees northward appeared as far west as Topeka and Manhattan. According to historian Henry Littlefield, our Progressive history is even encoded in The Wizard of Oz, with the Tin Man and the Scarecrow uniting in a personified, late 19th-century Labor front. It was a senator from Kansas, Joseph Bristow, who in 1912 introduced a resolution that led to the 17th Amendment and the direct election of senators. Twice, in the worst of those black-blizzard, Dust Bowl years, the state threw its electoral votes (nine then, compared to the six we have now) to Franklin D. Roosevelt. There are even some progressive political outcomes in this century, despite the tRump banners still, even today, spitefully whipping the general sunshine. In 2007, the Kansas Department of Health and Environment denied permits to build three huge coal power plants, specifically citing “the contribution of carbon dioxide and other greenhouse gases to climate change and the potential harm to our environment and health,”—yes, that really happened—and in 2018, in the Third District elected Representative Sharice Davids, the first openly LGBT Native American to serve in Congress. 
     We worry these days about the various assaults on truth; the farcical offering of “alternative facts.” But facts are still there, sure as the limestone laid down from the mid-continent sea of the Cretaceous period. (Maybe reservoir is the wrong word—is deposition better?) You wouldn’t know it from the gassy word fog of our senators, but Kansas has deep reservoirs of facts, and there’s really nothing unique about Kansas in this regard. What is unique is the particulars, which always precipitate out from the changing currents of the moment. Facts stay behind, ready for us to pay attention. The great thing about essays—one of them, anyway—is that they’re not an extractive industry. They’re regenerative and renewing. You don’t have to stake an Essayist’s Claim and defend it at gunpoint to enjoy the richness of facts. Please, come—from any direction—come and join in.  




Monday, June 28, 2021

The #Midwessay: Nancy McCabe, Tearing Down the House






Tearing Down the House

Nancy McCabe

*


Last month, I had my childhood home in Kansas demolished. Afterward, I Face Timed with my cousin who lives near Wichita from my current home in Pennsylvania. She gazed at me from her little square as waves of hair flowed behind her in the wind. As she turned her camera, it caught a flash of the crumbling dirt around the edges of a fist-sized clod, then panned a wide blur of treeless, houseless, snow-patched land. Still jolted by the missing things—chimney, swing set, porches, metal shed, pigeon pen, grapevines, apple tree—I returned to my computer and a Zoom meeting. I stared into the camera, my own gaping holes as invisible as the basement that had been filled in, leaving a smooth surface. 
     When people hear I’m from Kansas, they think I grew up on a farm, but I didn’t. I lived on the outskirts of a city where they made airplanes. In the 1960s and 70s, Wichita was home to four airplane plants and an air force base. The growl and hum of planes was the backdrop to my childhood. They passed low—scaring rabbits back into their burrows, urging flocks of birds into startled flight, halting lessons in classrooms, postponing intimate confessions, scrawling secret messages in contrails across the sky. 
     When people hear I’m from Kansas, they think that the deprivation of a landlocked childhood explains why I’m so riveted by the roar and movement of the ocean. But I did, after all, grow up on what eighty million years before had been an ocean floor. The primal tug of the sea has something to do with the fields around our house, of the roaring Kansas wind that tangled and snarled my hair, that knocked down blade after blade of grass and raised it back up again. That invisible wall of wind was exhausting to walk into but made me giddy when it was at my back, pushing me forward, rushing loudly as a highway of passing cars.
     I grew up with Laura Ingalls Wilder’s Little House books, unaware that I was sitting on part of the ancestral home of the Osage people, the Indigenous group about whom I was reading. In 1872, when forced to relocate to a reservation in Oklahoma, the Osages sold to a farmer, for $200, the land that became my childhood neighborhood. I was more intimately familiar with the remnants of the farm that then had occupied the land for almost a hundred years. Rickety wooden footholds climbed up the side of a tree along the deepest part of the creek. Dirt clotted the hairy roots that hung above eroded banks. The old dump at the back of a field where I played among the rubble included a rusty car, a discarded toilet, and squares of old shingles. The car became a house, its underside the upstairs, with bumps and ridges for couches and chairs. Around me, the field’s high grass rippled like the mane of a powerful lion. I was a member of the Swiss Family Robinson, but instead of a treehouse, I had an upside-down car, and instead of wild berries, I had shingle-squares of toast, and instead of jungle animals, I was surrounded by a wind that roared. 
     I’d been a toddler when my parents built our house on this street where a row of new ranches and split levels sat back from the road, with long gravel driveways and no sidewalks. It wasn’t a neighborhood designed for evening strolls, dog walking, or gossiping with neighbors. Bordered on one side by a major highway, cut off at one end by the Kansas turnpike, and poised directly under the flight pattern of McConnell Air Force Base, it was still rural enough for me to play in the creek and roam through the fields. At the same time it was urban enough to walk to a department store down the street, crawl through the network of cave-like drainage tunnels under the highways, and sled, unbeknownst to parents, down the turnpike hill.
     When I was a teenager, the city of Wichita widened Highway 54, and our yard became a flood plain, water seeping into the house during every heavy rain. My little brother, who lived there for years, posted pictures on social media of his children wading tearfully through the lower level, water to their hips and shoes floating by. By then, there was a Walmart plaza across the road. The pharmacy, where I’d bought bandages for my mother after her mastectomy, stood where the old farm dump had been. 
     By last summer, most of the houses on our street were gone. There was a car dealer where the Merritt house used to be, a restaurant on the site of the Holzman house, a strip mall in place of the Cannabys’.
     In my last conversation ever with my older brother, I tried to convince him that we needed to have the house torn down. He said he couldn’t afford it yet, maybe in a few months. I said I wanted to walk through it one more time, and he said that no, I didn’t. He was right; I didn’t. I’d been picturing the living room divided from the hall by a curio shelf instead of a wall. I’d been imagining climbing the stunted split-level staircase to the corner bedroom where I daydreamed for seventeen years. I’d been imagining descending another short flight to the family room with its big fireplace and the piano I once practiced on daily. But I knew that the reality was moldy, rotted floors from water damage, filthy bathrooms with sagging shower doors, gnawed corners, and mouse droppings.
     My older brother died two weeks after this conversation. And then, a few months later, I scraped together money from his estate and my parents’ for the demolition. It took weeks for the company I hired to have the gas and plumbing disconnected. I thought of the nurses who told me, at my dad’s deathbed twenty years ago and then at my aunt’s more recently, how people die from the feet up. The heart becomes too weak to pump blood to the extremities, said my aunt’s hospice nurse, brushing shell pink polish onto the fingernails of my unconscious aunt only hours before she died. There’s a distinct line between dead and living tissue as death travels from toes to ankles to calves to knees. 
     The house also died in stages. All the utilities were shut down, and then, without me ever seeing the machinery, the house went. I never saw the dumpsters, the hardhats, the debris. One day there was just dirt and snow, nothing left. My dad, my mom, uncles and aunts, my older brother, the house—all gone.
     “I saw that they tore down the old McCabe house,” a friend of my brother’s writes on Facebook. “Do you think they’ll put in a strip mall? Or a carwash?” 
     I visualize a strip mall over the scar in the earth where the basement has been filled, that basement with its craggy walls and cement floors where Saturday afternoons my mother’s sewing machine whirred. I imagine a carwash over our old driveway, moments stilled in time between the rush and flurry of Saturday errands. I picture cars rocked by the force of the high-powered jets as brushes circle, water cascading down and sloshing around the windows. I envision couples in their cars, in their own private storms, trapped for a few moments, kissing there on the very spot where, at 17, I kissed my first love.



Sunday, June 27, 2021

The #Midwessay: Lisa Allen, It's Complicated: a Midwestern Triptych






It's Complicated: a Midwestern Triptych

Lisa Allen


1.

My dad wrote me letters when I left for college, his handwriting open and plump, the royal blue of his ballpoint almost carved into the postcards and sheets of yellow legal pad—strokes that confident, that strong. In those letters he tells me he thinks I’m crazy, moving from Kansas to Chicago for college, says he wouldn’t live where I live for $10,000, says to remember to be good, to remember that he loves me. 
     My stepmother wrote to say she doesn’t really think he believes I’m crazy, but this is how men of his age say I miss you. She writes about plans for their annual barn party, how they will decorate the driveway with scarecrows and dress haybales in the big red barn with red checkered tablecloths and grill burgers and blast oldies so their guests—friends and kids of friends—can dance by lantern light, late into the night. 
     I am 18 and alone for the first time in a city I hoped would be nothing like home and can’t imagine choosing a barn party over the reggae bar in Wrigleyville or the corner dive in Roger’s Park. I ride the El to new parts of the city, max out credit cards on Michigan Avenue, get a job at a high-rise mall to afford museum and musical tickets. I stand too long at crosswalks and dodge taxi cabs and string symphonies in my head from horns and tire screeches and conversations not meant for me. I fill my time with shopping and Thai food and Indian lunch buffets on Devon Avenue and Jazz Fest and Symphony in the Park, classes and homework and papers typed on an electric Smith-Corona. I walk across the street from my dorm room to the student post office to collect boxes filled with cookies and quarters for the laundry room and letters. Reminders of home. I walk and I walk and I walk and I walk. I have a boyfriend who takes me to a secluded spot on campus, behind Madonna Della Strada Church, and we sit there together at the edge of Lake Michigan until we break up and then I sit there alone, with the waves, thinking about what everyone is doing at home, how everything here is nothing like home. 
     Home: small-town Kansas, county roads and dust clouds, streets I know by heart. Home: one bathroom for six girls, strip your sheets and vacuum your floor on Saturday, family dinners on Sunday. Home: folding chairs at the lip of the open garage door, Dad and I parked to watch the storm roll in as everyone else slept, him swigging scotch and telling me stories I’d already heard. Home: his sheriff’s officer uniform, sharply pressed; the scruff of his beard, red, when I nuzzle in; his voice, cheering me on as I round third and head for home. 


2.

My youngest is waiting on college decisions. If they have their way, I’ll be moving them to New York or Seattle or California late this summer, will spend my first empty-nester Fall alone in a suburb in a state I couldn’t wait to leave when I was their age. 
     When I was in high school, I didn’t apply to colleges so much as I applied to cities. I applied to one smaller-town college in an adjacent, similarly Midwestern state, and answered the application question of “why do you want to attend [insert school here]” with “I don’t. My dad made me apply.” My youngest answered the same question on the application to the school in California with (I’m paraphrasing) I live in Kansas and have never seen the ocean and I’d love to live near the water.
     I still have the letters my Dad wrote me when I left home. I don’t remember when he stopped writing. But there was email and there were phone calls. And then there were jobs and then babies and then a wedding and a divorce (mine, not his) and a heart attack (his, not mine) and/and/and—and before anyone knew it, more than a decade had gone by, more than half my lifetime of me making a home in a different apartment in a different part of a city I never thought I’d leave. 
     When I’d visit family in Kansas, they’d ask me about the East Coast and my dad would tell the story of how, when he visited once, he followed me onto the bus and said good morning to everyone seated as he passed them and how no one wished him a good morning in return. Alone one night on the porch, both of us drinking (him, scotch, me wine) and watching a late-summer storm roll in, he said you like that, don’t you—not talking to anyone? 
     He and I didn’t talk about beliefs often, until recently. It was assumed that I believed what he believed, and for most of my life I did. For most of my life I went to church, for most of my life I towed the line. Until I didn’t. 
     Home: his recliner, where he dozes during Mother Angelica; the bald spot on his otherwise-gray head where I kiss him hello. Home: church on Sunday before the sunrise, the only other folks I see in the pews my teachers who’ve long since retired. Home: the fried chicken joint on 8th street, closed again between new owners. Home: microwaved Mexican food on Styrofoam plates at the tiny shop by campus, the one place we go every time we visit. Home: nothing to do but sit with him to watch TV, scream so he can hear me speak. 


3.

He can’t write letters anymore. I knew one of the two signatures on a birthday card last summer was his because it was next to his wife’s, but it was a scribble instead of a signature, deflated and sloping and so thin I thought it might sink into the page. When we talk on the phone now he struggles with words. The strokes have hidden them from him. He knows what he wants to stay, he tells me, and it angers him that he can’t translate them from his head to his tongue. Except when he can, usually to tell me my politics are sinful or to use the wrong pronoun for my youngest kid. 
     After I hung up with him this morning, I spent time rearranging framed photos in my home—it’s a game, to move them as I dust, let the faces behind the glass live in different rooms for awhile. One of my favorites is a Polaroid of him holding me on the day they took me home from the hospital. He is sitting in a chair at my great aunt’s house, their patterned wallpaper a backdrop I remember as ‘70s chic, but it looks monochromatic now. Exhausted, almost. In that photo I can see my sleeping baby face, all cheeks, and him, in profile: smiling at me, Elvis sideburns and a pack of Marlboro Reds rolled in his right shirtsleeve. His hair is copper and thick, his eyebrows bushy. Barely 21.
     Sometimes I try to explain to my youngest that this is how I still see him when he calls: the impossibly young and fun guy who danced to ‘50s songs at his yearly barn party, the guy who cooked after-midnight-Mass-pancakes for a houseful of friends every Christmas Eve, the guy who waited up for me just so we could sit outside and watch the weather—even when he calls me a baby killer for voting Democrat; even when he makes homophobic jokes despite having a queer grandchild; especially when his voice fades and I can barely hear him say You know, it would be nice if you’d just come home and we could sit up and talk. I miss that, you little shit. 
     My youngest and I talk too much about their imminent move to college. Part of that process was picking schools in states with laws that will protect them as they become an adult. A blue state, unlike the red of where they’ve been raised. We talk about my making trips to visit them and when they ask me where I might live once this house is empty but for me, I toss considerations to the air as if gravity might solve the equation. Factors: finances, employment, proximity to an aging parent who, despite our differences, has been the one person in my life who’s never left. 
     I try to explain to my youngest that relationships are complicated when you love someone whose politics hurt someone you love. I try to explain the nuances of love and respect and obligation. I grow angry when I cannot find my words, let my voice fade as I say I’ll visit you and you’ll come home sometimes and it will all be ok. 




Wednesday, June 2, 2021

The #Midwessay: Pamela Dawes Tambornino, From a Cherokee Herbalist

  






From a Cherokee Herbalist

Pamela Dawes Tambornino


*


Kansas in the spring and summer are a time of renewal and provide gifts from nature that I use year round. The sweet grass I pick and dry will become wreaths and smudge braids for my house; the blood root harvested from beside streams will provide soothing balm and tincture;  and the bounty of Mother Earth will provide more than that.
     As I walk rural Kansas, I am overwhelmed by the new plants, herbs and “weeds” that are coming into new growth. It is with these that I remember my grandmother, and her mother, as they showed me the roots, leaves and barks that would help people heal spiritually and physically. Each year I gather, from the backroads and fields of Kansas, these gifts of nature and take them home. It is there that I dry, boil, or bottle what I will need for the coming winter. Dandelions are often seen as weeds, but I see them as starts to a wine that is a good replacement for alcohol, but also a rather powerful wine. 
     As I relearn Cherokee, I am now able to recall the names for many of the things I gather now and gathered in my youth. Sweet grass (u ga na s’dv ga nu lv hi), dandelion (gi ga ge  a di ta s’di), and strawberries (ani) are gifts to the People. They are the provisions provided by Kansas soil.
     Many tribes have called Kansas their home among them the: Cherokee Indians, Cheyennes, Chippewas, Comanches, Delawares, Shawnees, Fox, Illinois, and Senecas. Four tribe have reservations here: the Iowa, Kickapoo, Potawatomi, and Sac and Fox nations. Northeast Kansas is home to Haskell Indian Nations University, and of the 579 ratified tribes (recognized by the Federal Government), about seventy tribes are represented by students each year by this University.
     It is amazing in Kansas to be surrounded with so much culture that enriches the soul and helps me to remember my culture. My walks continue daily as I strive to gather the bounty that Kansas offers. It is not just the State of rolling waves of wheat, farms, and famous universities. It is the home of many cultures that thrive together. 



Friday, March 12, 2021

The #Midwessay: Denise Low, The Visionary Edge of Kansas Writers

Fire season in Kansas begins in late winter, when frozen ground thaws and its dampness retards the pace of a creeping fire line. Ranchers set fire to pasture’s dry grasses and seedlings on the most calm day possible. Winds are a threat, sweeping from the Colorado Rockies across foothills, through the high plains, and across—and downward from—the high country. The scent of fired grasses blows east to the more populated towns, the sweet smell of grasses burning, an incense. This process, learned from Indigenous friends and relatives (before they were sold out to railroad companies and real estate brokers), sustains the pastureland for bison, cattle, horses, and deer who sometimes graze with cattle herds.
     In this season no person, writer or not, cannot help but be moved by the epic scale of the landscape. I am reminded of this as the season turns to this mode, particular to the grasslands. Once I drove through the Flint Hills after dark when fires still burned, snaking under a full moon, and then a spring snowstorm began. The gleam of blue moonlight on snow streaked with dendritic fire rivulets stunned me. How could I ever imagine my small life as central to the cosmos?
     All the writers’ works that represent Kansas essays in this collection live with this simple fact—the seasons and its weather will overwhelm any human enterprise, and even egos. Many of these writers’ work is new to me, and without question, I know there will be an underlying humility, even from those not born and raised in the Sunflower State. Survive a few ice storms, snow, high winds, and burning heat—and you are a member of the Kansas club. August and September are the months when fields of “weeds” are yellow with wild and a few cultivated sunflower crops. That is another marker of seasons that proceeds outside of people’s management.
     Other factors encourage the Kansas writers. A slower pace leaves time for reflection, reading, book clubs (High Plains Radio’s ambitious series, for example) and literary communities. I would guess there are more writers per capita than most places. Isolation leaves time for individuals to write, without distractions or traffic-filled commutes.
     No, the state is not all flat, nor all black-and-white as in The Wizard of Oz. But what if it were? Even more occasion for a good story. —Denise LowKansas Coordinator.

                                     

Thursday, March 11, 2021

The #Midwessay: Lisa D. Stewart, Kansas Rises

Fire season in Kansas begins in late winter, when frozen ground thaws and its dampness retards the pace of a creeping fire line. Ranchers set fire to pasture’s dry grasses and seedlings on the most calm day possible. Winds are a threat, sweeping from the Colorado Rockies across foothills, through the high plains, and across—and downward from—the high country. The scent of fired grasses blows east to the more populated towns, the sweet smell of grasses burning, an incense. This process, learned from Indigenous friends and relatives (before they were sold out to railroad companies and real estate brokers), sustains the pastureland for bison, cattle, horses, and deer who sometimes graze with cattle herds.
     In this season no person, writer or not, cannot help but be moved by the epic scale of the landscape. I am reminded of this as the season turns to this mode, particular to the grasslands. Once I drove through the Flint Hills after dark when fires still burned, snaking under a full moon, and then a spring snowstorm began. The gleam of blue moonlight on snow streaked with dendritic fire rivulets stunned me. How could I ever imagine my small life as central to the cosmos?
     All the writers’ works that represent Kansas essays in this collection live with this simple fact—the seasons and its weather will overwhelm any human enterprise, and even egos. Many of these writers’ work is new to me, and without question, I know there will be an underlying humility, even from those not born and raised in the Sunflower State. Survive a few ice storms, snow, high winds, and burning heat—and you are a member of the Kansas club. August and September are the months when fields of “weeds” are yellow with wild and a few cultivated sunflower crops. That is another marker of seasons that proceeds outside of people’s management.
     Other factors encourage the Kansas writers. A slower pace leaves time for reflection, reading, book clubs (High Plains Radio’s ambitious series, for example) and literary communities. I would guess there are more writers per capita than most places. Isolation leaves time for individuals to write, without distractions or traffic-filled commutes.
     No, the state is not all flat, nor all black-and-white as in The Wizard of Oz. But what if it were? Even more occasion for a good story. —Denise Low, Kansas Coordinator.

                                     

Wednesday, March 10, 2021

The #Midwessay: Robert Stewart, One Day in Kansas

Fire season in Kansas begins in late winter, when frozen ground thaws and its dampness retards the pace of a creeping fire line. Ranchers set fire to pasture’s dry grasses and seedlings on the most calm day possible. Winds are a threat, sweeping from the Colorado Rockies across foothills, through the high plains, and across—and downward from—the high country. The scent of fired grasses blows east to the more populated towns, the sweet smell of grasses burning, an incense. This process, learned from Indigenous friends and relatives (before they were sold out to railroad companies and real estate brokers), sustains the pastureland for bison, cattle, horses, and deer who sometimes graze with cattle herds.
     In this season no person, writer or not, cannot help but be moved by the epic scale of the landscape. I am reminded of this as the season turns to this mode, particular to the grasslands. Once I drove through the Flint Hills after dark when fires still burned, snaking under a full moon, and then a spring snowstorm began. The gleam of blue moonlight on snow streaked with dendritic fire rivulets stunned me. How could I ever imagine my small life as central to the cosmos?
     All the writers’ works that represent Kansas essays in this collection live with this simple fact—the seasons and its weather will overwhelm any human enterprise, and even egos. Many of these writers’ work is new to me, and without question, I know there will be an underlying humility, even from those not born and raised in the Sunflower State. Survive a few ice storms, snow, high winds, and burning heat—and you are a member of the Kansas club. August and September are the months when fields of “weeds” are yellow with wild and a few cultivated sunflower crops. That is another marker of seasons that proceeds outside of people’s management.
     Other factors encourage the Kansas writers. A slower pace leaves time for reflection, reading, book clubs (High Plains Radio’s ambitious series, for example) and literary communities. I would guess there are more writers per capita than most places. Isolation leaves time for individuals to write, without distractions or traffic-filled commutes.
     No, the state is not all flat, nor all black-and-white as in The Wizard of Oz. But what if it were? Even more occasion for a good story. —Denise Low, Kansas Coordinator.

                                     

Tuesday, March 9, 2021

The #Midwessay: Cherie Nelson, Underneath the Rolling Tallgrass Prairie

Fire season in Kansas begins in late winter, when frozen ground thaws and its dampness retards the pace of a creeping fire line. Ranchers set fire to pasture’s dry grasses and seedlings on the most calm day possible. Winds are a threat, sweeping from the Colorado Rockies across foothills, through the high plains, and across—and downward from—the high country. The scent of fired grasses blows east to the more populated towns, the sweet smell of grasses burning, an incense. This process, learned from Indigenous friends and relatives (before they were sold out to railroad companies and real estate brokers), sustains the pastureland for bison, cattle, horses, and deer who sometimes graze with cattle herds.
     In this season no person, writer or not, cannot help but be moved by the epic scale of the landscape. I am reminded of this as the season turns to this mode, particular to the grasslands. Once I drove through the Flint Hills after dark when fires still burned, snaking under a full moon, and then a spring snowstorm began. The gleam of blue moonlight on snow streaked with dendritic fire rivulets stunned me. How could I ever imagine my small life as central to the cosmos?
     All the writers’ works that represent Kansas essays in this collection live with this simple fact—the seasons and its weather will overwhelm any human enterprise, and even egos. Many of these writers’ work is new to me, and without question, I know there will be an underlying humility, even from those not born and raised in the Sunflower State. Survive a few ice storms, snow, high winds, and burning heat—and you are a member of the Kansas club. August and September are the months when fields of “weeds” are yellow with wild and a few cultivated sunflower crops. That is another marker of seasons that proceeds outside of people’s management.
     Other factors encourage the Kansas writers. A slower pace leaves time for reflection, reading, book clubs (High Plains Radio’s ambitious series, for example) and literary communities. I would guess there are more writers per capita than most places. Isolation leaves time for individuals to write, without distractions or traffic-filled commutes.
     No, the state is not all flat, nor all black-and-white as in The Wizard of Oz. But what if it were? Even more occasion for a good story. —Denise Low, Kansas Coordinator.

                                     

Monday, March 8, 2021

The #Midwessay: Louise Krug, How to Be a Midwesterner

Fire season in Kansas begins in late winter, when frozen ground thaws and its dampness retards the pace of a creeping fire line. Ranchers set fire to pasture’s dry grasses and seedlings on the most calm day possible. Winds are a threat, sweeping from the Colorado Rockies across foothills, through the high plains, and across—and downward from—the high country. The scent of fired grasses blows east to the more populated towns, the sweet smell of grasses burning, an incense. This process, learned from Indigenous friends and relatives (before they were sold out to railroad companies and real estate brokers), sustains the pastureland for bison, cattle, horses, and deer who sometimes graze with cattle herds.
     In this season no person, writer or not, cannot help but be moved by the epic scale of the landscape. I am reminded of this as the season turns to this mode, particular to the grasslands. Once I drove through the Flint Hills after dark when fires still burned, snaking under a full moon, and then a spring snowstorm began. The gleam of blue moonlight on snow streaked with dendritic fire rivulets stunned me. How could I ever imagine my small life as central to the cosmos?
     All the writers’ works that represent Kansas essays in this collection live with this simple fact—the seasons and its weather will overwhelm any human enterprise, and even egos. Many of these writers’ work is new to me, and without question, I know there will be an underlying humility, even from those not born and raised in the Sunflower State. Survive a few ice storms, snow, high winds, and burning heat—and you are a member of the Kansas club. August and September are the months when fields of “weeds” are yellow with wild and a few cultivated sunflower crops. That is another marker of seasons that proceeds outside of people’s management.
     Other factors encourage the Kansas writers. A slower pace leaves time for reflection, reading, book clubs (High Plains Radio’s ambitious series, for example) and literary communities. I would guess there are more writers per capita than most places. Isolation leaves time for individuals to write, without distractions or traffic-filled commutes.
     No, the state is not all flat, nor all black-and-white as in The Wizard of Oz. But what if it were? Even more occasion for a good story. —Denise Low, Kansas Coordinator.

                                     

Sunday, March 7, 2021

The #Midwessay: Caryn Mirriam-Goldberg, I'm Going to Live in Kansas One Day

 Fire season in Kansas begins in late winter, when frozen ground thaws and its dampness retards the pace of a creeping fire line. Ranchers set fire to pasture’s dry grasses and seedlings on the most calm day possible. Winds are a threat, sweeping from the Colorado Rockies across foothills, through the high plains, and across—and downward from—the high country. The scent of fired grasses blows east to the more populated towns, the sweet smell of grasses burning, an incense. This process, learned from Indigenous friends and relatives (before they were sold out to railroad companies and real estate brokers), sustains the pastureland for bison, cattle, horses, and deer who sometimes graze with cattle herds.

     In this season no person, writer or not, cannot help but be moved by the epic scale of the landscape. I am reminded of this as the season turns to this mode, particular to the grasslands. Once I drove through the Flint Hills after dark when fires still burned, snaking under a full moon, and then a spring snowstorm began. The gleam of blue moonlight on snow streaked with dendritic fire rivulets stunned me. How could I ever imagine my small life as central to the cosmos?
     All the writers’ works that represent Kansas essays in this collection live with this simple fact—the seasons and its weather will overwhelm any human enterprise, and even egos. Many of these writers’ work is new to me, and without question, I know there will be an underlying humility, even from those not born and raised in the Sunflower State. Survive a few ice storms, snow, high winds, and burning heat—and you are a member of the Kansas club. August and September are the months when fields of “weeds” are yellow with wild and a few cultivated sunflower crops. That is another marker of seasons that proceeds outside of people’s management.
     Other factors encourage the Kansas writers. A slower pace leaves time for reflection, reading, book clubs (High Plains Radio’s ambitious series, for example) and literary communities. I would guess there are more writers per capita than most places. Isolation leaves time for individuals to write, without distractions or traffic-filled commutes.
     No, the state is not all flat, nor all black-and-white as in The Wizard of Oz. But what if it were? Even more occasion for a good story. —Denise Low, Kansas Coordinator.

                                     

Saturday, March 6, 2021

The #Midwessay: Diane Glancy, A Failure to Register Significance

Fire season in Kansas begins in late winter, when frozen ground thaws and its dampness retards the pace of a creeping fire line. Ranchers set fire to pasture’s dry grasses and seedlings on the most calm day possible. Winds are a threat, sweeping from the Colorado Rockies across foothills, through the high plains, and across—and downward from—the high country. The scent of fired grasses blows east to the more populated towns, the sweet smell of grasses burning, an incense. This process, learned from Indigenous friends and relatives (before they were sold out to railroad companies and real estate brokers), sustains the pastureland for bison, cattle, horses, and deer who sometimes graze with cattle herds.
     In this season no person, writer or not, cannot help but be moved by the epic scale of the landscape. I am reminded of this as the season turns to this mode, particular to the grasslands. Once I drove through the Flint Hills after dark when fires still burned, snaking under a full moon, and then a spring snowstorm began. The gleam of blue moonlight on snow streaked with dendritic fire rivulets stunned me. How could I ever imagine my small life as central to the cosmos?
     All the writers’ works that represent Kansas essays in this collection live with this simple fact—the seasons and its weather will overwhelm any human enterprise, and even egos. Many of these writers’ work is new to me, and without question, I know there will be an underlying humility, even from those not born and raised in the Sunflower State. Survive a few ice storms, snow, high winds, and burning heat—and you are a member of the Kansas club. August and September are the months when fields of “weeds” are yellow with wild and a few cultivated sunflower crops. That is another marker of seasons that proceeds outside of people’s management.
     Other factors encourage the Kansas writers. A slower pace leaves time for reflection, reading, book clubs (High Plains Radio’s ambitious series, for example) and literary communities. I would guess there are more writers per capita than most places. Isolation leaves time for individuals to write, without distractions or traffic-filled commutes.
     No, the state is not all flat, nor all black-and-white as in The Wizard of Oz. But what if it were? Even more occasion for a good story.  —Denise Low, Kansas Coordinator.